Johannes Kepler
Johannes
Kepler (December 27, 1571 – November 15, 1630), a key figure
in the scientific revolution, was a German astronomer, mathematician
and astrologer. He is best known for his laws of planetary motion.
He is sometimes referred to as "the first theoretical astrophysicist",
although Carl Sagan also refers to him as the last scientific astrologer.
Kepler was a professor of mathematics at the University of Graz,
court mathematician to Emperor Rudolf II, and court astrologer to
General Wallenstein. Early in his career, Kepler was an assistant
to Tycho Brahe. Kepler's career also coincided with that of Galileo
Galilei.
Kepler's life
Kepler was born on December 27, 1571 at the Imperial Free City
of Weil der Stadt (now part of the Stuttgart Region in the German
state of Baden-Wurttemberg, 30 km west of Stuttgart's city center).
His grandfather had been Lord Mayor of that town, but by the time
Johannes was born, the Kepler family fortunes were in decline. His
father earned a precarious living as a mercenary, and abandoned
the family when Johannes was 17. His mother, an inn-keeper's daughter,
had a reputation for involvement in witchcraft. Born prematurely,
Johannes is said to have been a weak and sickly child, but despite
his ill health, he was precociously brilliant.
Though he excelled in his schooling, Kepler was frequently bullied,
and was plagued by a belief that he was physically repulsive, thoroughly
unlikable and, compared to the other pupils, an outsider. This ostracizing
probably led him to turn to the world of ideas, as well as an abiding
religious conviction, for solace.
He was introduced to astronomy/astrology at an early age, and
developed a love for that discipline that would span his entire
life. At age six, he observed the Comet of 1577, writing that he
"...was taken by [his] mother to a high place to look at it." At
age nine, he observed another astronomical event, the Lunar eclipse
of 1580, recording that he remembered being "called outdoors" to
see it and that the moon "appeared quite red."
In 1587, Kepler began attending the University of Tubingen, where
he proved himself to be a superb mathematician. Upon his graduation
from that school in 1591, he went on to pursue study in theology,
becoming a part of the Tubingen faculty. However, before he took
his final exams he was recommended for the vacant post of teacher
of mathematics and astronomy at the Protestant school in Graz, Austria.
He accepted the position in April of 1594, at the age of 23.
In April 1597, Kepler married Barbara Muehleck. She died in 1611
and was survived by two children.
In December 1599, Tycho Brahe wrote to Kepler, inviting Kepler
to assist him at Benatek outside Prague. After Tycho's death, Kepler
was appointed Imperial Mathematician (from November 1601 to 1630)
to the Habsburg Emperors.
In October 1604, Kepler observed the supernova which was subsequently
named Kepler's Star. In January 1612 the Emperor died, and Kepler
took the post of provincial mathematician in Linz.
On March 8, 1618 Kepler discovered the third law of planetary
motion: distance cubed over time squared. He initially rejected
this idea, but later confirmed it on May 15 of the same year.
In August of 1620, Katherine, Kepler's mother, was arrested in
Leonberg as a witch; she was imprisoned for 14 months. She was released
in October 1621 after attempts to convict her failed. Even though
she was subjected to torture, she refused to confess to the charges.
However, only the courageous personal intervention of Kepler (despite
the risk to be arrested as well) and his reputation as the famous
Imperial Mathematician rescued her.
On November 15, 1630 Kepler died of a fever in Regensburg.
Scientific work
Like previous astronomers, Kepler initially believed that celestial
objects moved in perfect circles. These models were consistent with
observations and with the Platonic idea that the sphere was the
perfect shape. However, after spending twenty years doing calculations
with data collected by Tycho Brahe, Kepler concluded that the circular
model of planetary motion was inconsistent with that data. Using
Tycho's data, Kepler was able to formulate three laws of planetary
motion, now known as Kepler's laws, in which planets move in ellipses,
not circles. Using that knowledge, he was the first astronomer to
successfully predict a transit of Venus (for the year 1631).
Kepler discovered the laws of planetary motion while trying to
achieve the Pythagorean purpose of finding the harmony of the celestial
spheres. In his cosmologic vision, it was not a coincidence that
the number of perfect polyhedra was one less than the number of
known planets. Having embraced the Copernican system, he set out
to prove that the distances from the planets to the sun where given
by spheres inside perfect polyhedra, all of which were nested inside
each other. The smallest orbit, that of Mercury, was the innermost
sphere. He thereby identified the five Platonic solids with the
five intervals between the six known planets — Mercury, Venus, Earth,
Mars, Jupiter, Saturn; and the five classical elements.
In 1596 Kepler published Mysterium Cosmographicum, or The Cosmic
Mystery. Here is a selection explaining the relation between the
planets and the Platonic solids:
… Before the universe was created, there were no numbers
except the Trinity, which is God himself… For, the line and the
plane imply no numbers: here infinitude itself reigns. Let us
consider, therefore, the solids. We must first eliminate the irregular
solids, because we are only concerned with orderly creation. There
remain six bodies, the sphere and the five regular polyhedra.
To the sphere corresponds the heaven. On the other hand, the dynamic
world is represented by the flat-faces solids. Of these there
are five: when viewed as boundaries, however, these five determine
six distinct things: hence the six planets that revolve about
the sun. This is also the reason why there are but six planets…
… I have further shown that the regular solids fall into
two groups: three in one, and two in the other. To the larger
group belongs, first of all, the Cube, then the Pyramid, and finally
the Dodecahedron. To the second group belongs, first, the Octahedron,
and second, the Icosahedron. That is why the most important portion
of the universe, the Earth—where God's image is reflected in man—separates
the two groups. For, as I have proved next, the solids of the
first group must lie beyond the earth's orbit, and those of the
second group within… Thus I was led to assign the Cube to Saturn,
the Tetrahedron to Jupiter, the Dodecahedron to Mars, the Icosahedron
to Venus, and the Octahedron to Mercury…
To emphasize his theory, Kepler envisaged an impressive model
of the universe which shows a cube, inside a sphere, with a tetrahedron
inscribed in it; another sphere inside it with a dodecahedron inscribed;
a sphere with an icosahedron inscribed inside; and finally a sphere
with an octahedron inscribed. Each of these celestial spheres had
a planet embedded within them, and thus defined the planet's orbit.
On October 17, 1604, Kepler observed that an exceptionally bright
star had suddenly appeared in the constellation Ophiuchus. (It was
first observed by several others on October 9.) The appearance of
the star, which Kepler described in his book De Stella nova in pede
Serpentarii ('On the New Star in Ophiuchus's Foot'), provided further
evidence that the cosmos was not changeless; this was to influence
Galileo in his argument. It has since been determined that the star
was a supernova, the second in a generation, later called Kepler's
Star or Supernova 1604. No further supernovae have since been observed
with certainty in the Milky Way, though others outside our galaxy
have been seen.
In his 1619 book, Harmonices Mundi or Harmony of the Worlds, as
well as the aforementioned Mysterium Cosmographicum, he also made
an association between the Platonic solids with the classical conception
of the elements: the tetrahedron was the form of fire, the octahedron
was that of air, the cube was earth, the icosahedron was water,
and the dodecahedron was the cosmos as a whole or ether. There is
some evidence this association was of ancient origin, as Plato tells
of one Timaeus of Locri who thought of the Universe as being enveloped
by a gigantic dodecahedron while the other four solids represent
the "elements" of fire, air, earth, and water.
To his disappointment, Kepler's attempts to fix the orbits of
the planets within a set of polyhedrons never worked out, but it
is a testimony to his integrity as a scientist that when the evidence
mounted against the cherished theory he worked so hard to prove,
he abandoned it.
His most significant achievements came from the realization that
the planets moved in elliptical, not circular, orbits. This realization
was a direct consequence of his failed attempt to fit the planetary
orbits within polyhedra. Kepler's willingness to abandon his most
cherished theory in the face of precise observational evidence also
indicates that he had a very modern attitude to scientific research.
Kepler also made great steps in trying to describe the motion of
the planets by appealing to a force which resembled magnetism, which
he believed emanated from the sun. Although he did not discover
gravity, he seems to have attempted to invoke the first empirical
example of a universal law to explain the behaviour of both earthly
and heavenly bodies.
Kepler also made fundamental investigations into combinatorics,
geometrical optimization, and natural phenomena such as snowflakes,
always with an emphasis on form and design. He was also one of the
founders of modern optics, defining e.g. antiprisms and the Kepler
telescope (see Kepler's books Astronomiae Pars Optica — i.a. theoretical
explanation of the camera obscura — and Dioptrice). In addition,
since he was the first to recognize the non-convex regular solids
(such as the stellated dodecahedra), they are named Kepler solids
in his honor.
In 1632, only two years after his death, his grave was demolished
by the Swedish army in the Thirty Years' War.
Kepler and Astrology
Kepler disdained astrologers who pandered to the tastes of the
common man without knowledge of the abstract and general rules,
but he saw compiling prognostications as a justified means of supplementing
his meagre income. Yet, it would be a mistake to take Kepler's astrological
interests as merely pecuniary. As one historian, John North, put
it, 'had he not been an astrologer he would very probably have failed
to produced his planetary astronomy in the form we have it.'
Kepler believed in astrology in the sense that he was convinced
that astrological aspects physically and really affected humans
as well as the weather on earth. He strove to unravel how and why
that was the case and tried to put astrology on a surer footing,
which resulted in the On the more certain foundations of astrology
(1601), in which, among other technical innovations, he was the
first to propose the quincunx aspect. In The Intervening Third Man,
or a warning to theologians, physicians and philosophers (1610),
posing as a third man between the two extreme positions for and
against astrology, Kepler advocated that a definite relationship
between heavenly phenomena and earthly events could be established.
At least 800 horoscopes and natal charts drawn up by Kepler are
still extant, several of himself and his family, accompanied by
some unflattering remarks. As part of his duties as district mathematician
to Graz, Kepler issued a prognostication for 1595 in which he forecast
a peasant uprising, Turkish invasion and bitter cold, all of which
happened and brought him renown. Kepler is known to have compiled
prognostications for 1595 to 1606, and from 1617 to 1624. As court
mathematician, he explained to Rudolf II the horoscopes of the Emperor
Augustus and Mohammed, and gave astrological prognosis for the outcome
of a war between the Republic of Venice and Paul V. In the On the
new star (1606) Kepler explicated the meaning of the new star of
1604 as the conversion of America, downfall of Islam and return
of Christ. The De cometis libelli tres (1619) is also replete with
astrological predictions.
Kepler on God
"I was merely thinking God's thoughts after him. Since we astronomers
are priests of the highest God in regard to the book of nature,"
wrote Kepler, "it benefits us to be thoughtful, not of the glory
of our minds, but rather, above all else, of the glory of God."
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